Erin RouseErin Rouse
Second Presbyterian Church
Sermons: August 6, 2006

"Bathsheba and Bread"

Listen

He had a problem. He indulged in this problem because way down deep inside, if the truth be told, he was afraid. Of course, he would never have admitted that to anyone. He was afraid that he wasn’t going to be "successful. . ." Childhood memories, of, seemingly, never being able to measure up, and of what seemed to happen in his home when one didn’t do well, drove him towards success at all costs. There was a hunger, a thirst for more - no matter how well he did. And so he lied. He lied about everything, because he just couldn’t face people and tell the truth - especially if he had messed up. We know what can eventually come after living for a long time in such a way - the very thing our friend was trying to avoid - failure - a fall of some sort. . . Eventually, a wife can’t take it any more, a bank catches up with you, a job is eventually lost. . . That’s what happened to our friend. He was devastated and did not know where to turn.

Scripture Readings
2 Samuel 11:1-27, 12:1-10
Psalm 51:1-8; John 6:25-34

2 Samuel 11:1-27, 12:1-10
In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king's house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, "This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite."

So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, "I am pregnant."

So David sent word to Joab, "Send me Uriah the Hittite." And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, "Go down to your house, and wash your feet." Uriah went out of the king's house, and there followed him a present from the king.

But Uriah slept at the entrance of the king's house with all the servants of his lord, and did not go down to his house. When they told David, "Uriah did not go down to his house," David said to Uriah, "You have just come from a journey. Why did you not go down to your house?"

Uriah said to David, "The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing."

Then David said to Uriah, "Remain here today also, and tomorrow I will send you back." So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, "Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die."

As Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant warriors. The men of the city came out and fought with Joab; and some of the servants of David among the people fell. Uriah the Hittite was killed as well. ...

When the wife of Uriah heard that her husband was dead, she made lamentation for him. When the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son.

But the thing that David had done displeased the LORD, and the LORD sent Nathan to David. He came to him, and said to him, "There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man's lamb, and prepared that for the guest who had come to him."

Then David's anger was greatly kindled against the man. He said to Nathan, "As the LORD lives, the man who has done this deserves to die; he shall restore the lamb fourfold, because he did this thing, and because he had no pity."

Nathan said to David, "You are the man! Thus says the LORD, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife."


Psalm 51:1-8
Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is ever before me.
Against you, you alone, have I sinned,
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.
Indeed, I was born guilty,
    a sinner when my mother conceived me.

You desire truth in the inward being;
    therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have crushed rejoice.


John 6:25-34
When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?"

Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal."

Then they said to him, "What must we do to perform the works of God?"

Jesus answered them, "This is the work of God, that you believe in him whom he has sent."

So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.'"

Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world."

They said to him, "Sir, give us this bread always."          (NRSV)

. . .Jesus said, "I am the bread of life. . . those who come to me will never be hungry - those who believe in me will never thirst. . ."

She was in a position to handle money every day. Having all those greenbacks (all that "bread") in her hand just made it so easy for her one day to slip just a couple of hundreds in her pocket. "This is a big operation," she said to herself, "they will never miss this and a couple of hundred would really help out." It was so easy, that the next time the urge struck her, she took a couple hundred more. Pretty soon, she was thinking about getting more, almost all the time. In fact it began to occupy her thoughts day and night. She hungered and thirst for it. There was a twinge of guilt, but things were tight and she had put in her years - really she justified, she was entitled to a little bit more. And so the process continued, until eventually she was found out. It crushed her family and friends. It was then that the guilt really hit her and hit her hard. . . She couldn’t get out of bed. She, too, didn’t know where to turn.

. . .Jesus said, "I am the bread of life, those who come to me shall never be hungry, those who believe in me shall never thirst. . ."

Perhaps we have not been in these exact places, but maybe we have hit rock bottom at some point - maybe because of a serious mistake. . .maybe because of a hunger, a thirst that was unfilled. . .

David, Israel’s greatest king, ancestor of Jesus himself, hungered and thirst. He hungered after something that he knew he shouldn’t have. He hungered, too, to cover it up. You see, David, King David, sinned and he did it big time. . .And as is often the case, one sin led to another and before you knew it he was in a real mess. . .

Bathsheba gets pregnant. And David tries to get her husband to have go have relations with her, but Uriah is too much the loyal soldier, making his death all the more tragic. And so Uriah gets moved to the front line of the battle, purposefully, and he is killed. . .

Oh, what a tangled web we weave, when first we practice to deceive. . .

Many Christians don’t like to talk about sin these days. It is not a popular topic in mainline churches. Perhaps it is because it reeks of fire and brimstone preachers with their accompanying heavy guilt, or screaming televangelists, false prophets. . . It can conjure up worm-like feelings inside and can make us forget what wonderful creatures we are, created in the image of God, created by a God who knows even the hairs on our head. . .

Sin, however, is part of our humanity - part of our understanding of faith and the need for a savior. Not to talk about it, would be, quite frankly, a sin!

Sin can take many forms - there are the seven deadly sins of pride, greed, lust, gluttony, anger, envy, and sloth. . . Dishonesty seems to be a huge sin at work in our world, today. The truth is just too painful to deal with sometimes, and so before we know it, we are way down a road upon which we didn’t want to travel - like David - like the man or woman I shared about earlier. . .

What is inspiring about David and this story, though, is that although there are terrible consequences, David eventually stops the merry go round. He sees his sin and confesses. The prophet, Nathan, his advisor so to speak, calls David to account for himself. And although Nathan approaches David with a little fear and trepidation, he does it wisely - in a way in which David can see himself and his wrongdoing, and be able to repent.

Repentance is another word that can conjure up more visions of the fire and brimstone preachers. . .

But what repentance really means, from the Greek, is "to turn around" - to turn from what one is doing - to stop, make a decision to go in a different direction, one that takes us back to God. Perhaps it is in a split second that these kinds of decisions are made. As simple as a teenager quickly deciding to get in someone else’s car - not the one that will take you down the wrong road. . . Maybe the decision is more methodical - a well-thought-out apology, an amends.

Psalm 51 (the psalm given to us by the lectionary for today) and our own prayer of confession, is a psalm that our Bibles say has been attributed to David, after he went into Bathsheba. In some Bibles long ago, I understand that there was a space left in the middle of this II Samuel reading, whereby Psalm 51, or part of it, could be inserted when you get to the part where David says, "I have sinned. . ." This psalm or something like it, is what David must have said in his repentance, his turning around, his turning back to God. . .

Perhaps it was the sin of lust, for which David repented, first - his lust for Bathsheba. But, there was an earlier error. For when kings were supposed to be going to war, David stayed home. He stayed in Jerusalem, resting on his laurels, and put himself in the position to get in trouble - perhaps we can relate. . . But David’s biggest sin, one prevalent in our world, today, was the abuse of power, for he used his power in an unhealthy and deadly way. Perhaps we have done something similar, maybe not to this extreme. But even if the power we have is small, we can still use it to manipulate or to play a game in a relationship or a friendship, to steal the limelight from someone else, to put someone else down, to get our needs for approval seemingly met by lording over. . .

No matter what we have done, there are some words that wash over us like a refreshing rain in the midst of our difficult world. There is a grace that awaits us, a person who awaits us, one who says, "I am the bread of life. Whoever comes to me will never be hungry. Whoever believes in me will never thirst."

You see, many of us believe in ourselves, in worldly things. But no matter what it is that we have lusted after, no matter in what way we try to wrest satisfaction from the things of this world, there is something waiting for us that will truly satisfy our hunger - it is the Bread of Life. Jesus Christ. He is the true bread who has come down from heaven, who will sustain us. He, like the manna in the wilderness is what will take us through the wildernesses of our lives. But, unlike manna that will perish, and even unlike the loaves and fishes provided in the preceding story in John, what Holly shared about last week, Jesus is a bread that will last forever.

This may sound like nothing really new. We hear this all the time. We know this, don’t we? But do we know this? Do we really know him? Do we really believe in him?

"I am the bread of life, those who come to me, will never be hungry. Those who believe in me will never thirst."

It sounds pretty simple, doesn’t it? It really is. No matter the "Bathshebas" in our lives, no matter the mistakes, there is bread for our souls. It is in getting to know Him. It is in believing in him.

I could tell you about a bunch of people, Christians throughout time who were once wayward sons and daughters, who turned around, who got to know this bread of life and knew him well. . . There are people, today’s saints, like Thomas Merton, St. Francis, Dorothy Day, St. Augustine. . . Saints who have a past. . . ‘Cause you see, we all do. The difference in the saints is that they came to know him - they had a relationship with him that caused them to soar to high places and do great things for the Lord.

Then there are people we don’t know that much about. Like a minister named David Watson, who talked in Lectionary resource book about his relationship with the Lord. . . He says, "About 1:00 a.m., one Advent Sunday morning, I had a bad asthmatic attack. In my helplessness, I cried out to God to speak to me. I’m not very good at listening. . . but between 1:00 and 3:00 a.m. God spoke to me so powerfully and painfully that I have never felt so broken before him (and still do). He showed me that all my preaching, writing, and other ministry is absolutely nothing compared to my love-relationship with him. In fact, my sheer busyness had squeezed out the close intimacy I had known with him. . . God also showed me that any "love" for him meant nothing unless I was truly able to love from my heart my brother or sister in Christ. As the Lord put various names into my mind I began to write letters to about twelve people asking for forgiveness for hurting them. . .or whatever. It was the most painful pruning and purging I can remember in my entire Christian life. But fruitful! Already some replies to my letters have reduced me to tears. . ."

Our call, today, is to wrestle with however we have erred and worked for satisfaction from the wrong things in this world. Our call is to turn from those things and to begin to work for bread which truly satisfies. May we have the grace so to do. . .

Prayer,

God who gives us the bread of life in Jesus Christ, help us to turn back towards you in whatever ways we may need to do so. Help us to know you, to believe in you, as you nourish our souls. Amen.